Showing posts with label John Piper. Show all posts
Showing posts with label John Piper. Show all posts

Thursday, December 8, 2016

From Prophecy to Fulfillment

A few years ago, Jon Piper compiled a PDF of daily readings for Advent. Since that time, the devotionals have appeared as articles on the Desiring God website, and even as Bible-reading plans on Bible apps. No matter how many times I read them, the devotionals for December 4 and 5 always resonate with me, and leave me marveling at God's greatness. They are not very long, so I will share them with you here:
For God's Little People
by John Piper
In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. (Luke 2:1–5)
Have you ever thought what an amazing thing it is that God ordained beforehand that the Messiah be born in Bethlehem (as the prophecy in Micah 5 shows); and that he so ordained things that when the time came, the Messiah’s mother and legal father were living in Nazareth; and that in order to fulfill his word and bring two little people to Bethlehem that first Christmas, God put it in the heart of Caesar Augustus that all the Roman world should be enrolled each in his own town?

Have you ever felt, like me, little and insignificant in a world of seven billion people, where all the news is of big political and economic and social movements and of outstanding people with lots of power and prestige?

If you have, don’t let that make you disheartened or unhappy. For it is implicit in Scripture that all the mammoth political forces and all the giant industrial complexes, without their even knowing it, are being guided by God, not for their own sake but for the sake of God’s little people — the little Mary and the little Joseph who have to be got from Nazareth to Bethlehem. God wields an empire to bless his children.

Do not think, because you experience adversity, that the hand of the Lord is shortened. It is not our prosperity but our holiness that he seeks with all his heart. And to that end, he rules the whole world. As Proverbs 21:1 says, “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.”

He is a big God for little people, and we have great cause to rejoice that, unbeknownst to them, all the kings and presidents and premiers and chancellors of the world follow the sovereign decrees of our Father in heaven, that we, the children, might be conformed to the image of his Son, Jesus Christ."

No Detour from Calvary
by John Piper
And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. (Luke 2:6–7)

You would think that if God so rules the world as to use an empire-wide census to bring Mary and Joseph to Bethlehem, he surely could have seen to it that a room was available in the inn.
Yes, he could have. And Jesus could have been born into a wealthy family. He could have turned stone into bread in the wilderness. He could have called 10,000 angels to his aid in Gethsemane. He could have come down from the cross and saved himself. The question is not what God could do, but what he willed to do.

God’s will was that though Christ was rich, yet for your sake he became poor. The “No Vacancy” signs over all the motels in Bethlehem were for your sake. “For your sake he became poor” (2 Corinthians 8:9).

God rules all things — even motel capacities — for the sake of his children. The Calvary road begins with a “No Vacancy” sign in Bethlehem and ends with the spitting and scoffing of the cross in Jerusalem.

And we must not forget that he said, “If anyone would come after me, let him deny himself and take up his cross” (Luke 9:23).

We join him on the Calvary road and hear him say, “Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you” (John 15:20).

To the one who calls out enthusiastically, “I will follow you wherever you go!” Jesus responds, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head” (Luke 9:57–58).

Yes, God could have seen to it that Jesus have a room at his birth. But that would have been a detour off the Calvary road.

For our sake, He does not detour. How many times (during this presidential election, these rough economic years, the eras of war and strife and hardship) have we looked to God and asked Him why things didn't turn out differently. Our current vision is biased and skewed by our circumstances. If we were able to look back on this time, as the Bible-readers of today are able to do of Jesus' time, what amazing patterns and providences we would see! How little we know. How little we see.

In Christian circles, we often joke, "what's one thing you'd like ask God when you get to heaven?" Well, I'd ask to see a map, twisting and turning like a city subway system, following the miraculous strategies of God's mighty hand. Until that day, we must rely on faith to carry us from prophecy to fulfillment. 

 

Sunday, December 7, 2014

Not a Straight Line to Glory



Lately, I’ve been thinking about the concept of seeking something out vs. being called. In immigration history, there is the similar concept of Pull and Push. (For example, the German Jews who came to America before 1880 were pulled by the dream of a new life, as opposed to the Eastern European Jews who were very much pushed out of their countries by discrimination and conflict at the beginning of the 19th Century).

In ancient Judea, Mary and Joseph (and womb-bound baby Jesus) were very much pushed away from Nazareth by the census of Caesar Augustus. The Magi, on the other hand, were pulled towards Bethlehem by their desire to understand the star’s significance. And we can’t forget the Shepherds. Their lives, also, were completely changed by a Call. As lonely and lowly sheep herders, I am sure they did not feel like they were living to their full potential. Yet God glorified and redeemed their calling, placing them in the perfect time and place to humbly receive the first good news about Jesus Christ.

Every single character ended up exactly where God needed them to be for the Christmas story to unfold as the centuries-old prophets had foretold!

Often when I am thinking on a concept like this, I will end up listening to a sermon which almost directly parallels or at least solidifies the idea. In those moments, I get a better glimpse of the way the Spirit works in our lives.

As I was traveling by bus to spend Thanksgiving with my family, I listened to such a sermon. It was a 1984 sermon by John Piper, the final installment of a four-part series on the book of Ruth entitled, “The Best is Yet to Come”. If you are at all familiar with these chapters of Scripture or the character of Ruth, you’ll know that so much of the book is a foreshadowing of Christ (who himself descended from Ruth’s very lineage—a genealogy which, in and of itself, tells so much about the nature of God!).

The main lesson of the sermon was this:

"The life of the godly is not a straight line to glory, but they do get there."


Piper draws this out with an analogy of driving on a mountain road with rockslides and hairpin turns that make you almost go backwards before you are able to move forward towards your destination. But along the way, there are signs to guide the way. He says,

“Ruth was written to help us see the signposts of the grace of God in our lives, and to help us trust his grace even when the clouds are so thick that we can't see the road let alone the signs on the side. Let's go back and remind ourselves that it was God who acted to turn each setback into a stepping stone to joy, and that it is God in all of our bitter providences who is plotting for our good.”

Ruth was pushed from Moab by hard, hard circumstances. But she was also pulled by a desire for Naomi’s God to be her God. The road was not straight, but the call on her life was clear. As Ruth’s story unfolds, the Lord redeems that which was lost, and in the end (a few centuries later), He brings ultimate Redemption through her line.

So this week, as we dwell on Peace—an easy word to say, but a difficult concept to hold on to—let us think on this: The whole of human history, with its winding and treacherous, pushed and pulled, often-going-backwards-in-order-to-go-forwards road, has been played out in order to give us the Prince of Peace.

For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor,
    Mighty God,
    Everlasting Father,
    Prince of Peace.
 Of the greatness of his government and peace
    there will be no end.
He will reign on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice and righteousness
    from that time on and forever.
The zeal of the Lord Almighty
    will accomplish this.
-Isaiah 9:6-7